Marriage Amendment/Same
Sex Marriage
Homosexuality and the Bible--Telling
the Truth
by Dr. R. Albert Mohler Jr.
April 20, 2004
Homosexuality
is now the most controversial issue of debate in American culture--and
it is likely to stay that way for a long time. Once famously described
as "the love that dares not speak its name," homosexuality
is now openly discussed and debated throughout American society.
Behind this discussion is an agenda, pushed and
promoted by activists, who seek legitimization and social sanction
for homosexual acts, relationships, and lifestyles. The push is
on for homosexual "marriage," the removal of all structures
and laws considered oppressive to homosexuals, and the recognition
of homosexuals, bisexuals, transsexuals, and others as "erotic
minorities" deserving of special legal protection. The movement
to normalize homosexuality won a huge victory last year when the
U.S. Supreme Court handed down its decision in the case Lawrence
v. Texas. In that momentous decision, a majority of justices struck
down the Texas sodomy laws as unconstitutional, declaring that individuals
have a basic right to define their own existence and sexual lifestyle
without government interference. As Justice Antonin Scalia noted,
this means the effective end of all morals legislation.
The larger culture is now bombarded with messages
and images designed to portray homosexuality as a normal lifestyle.
Homoerotic themes are so common in the mainstream media that many
citizens have virtually lost the capacity to be shocked. Gay characters
abound on television and in film, and story lines supporting sexual
"tolerance" and diversity now appear in programming for
children. Cable television's "Queer Eye for the Straight Guy"
represents the symbolic rise of gay culture in the nation's mainstream.
These days, anyone who would oppose homosexuality
as a fully valid lifestyle is depicted as a narrow-minded bigot
and described as "homophobic." Anyone who suggests that
heterosexual marriage is the only acceptable and legitimate arena
of sexual activity is lambasted as out-dated, oppressive, and outrageously
out of step with modern culture. Opponents of same-sex marriage
are disparaged as intolerant, judgmental, and fundamentalist. Defenders
of marriage are truly on the defensive--and the homosexual advocates
know it.
The Church has not been an outsider to these debates.
As the issue of homosexual legitimization has gained public prominence
and moved forward, some churches and denominations have joined the
movement--even becoming advocates of homosexuality--while a few
stand steadfastly opposed to compromise on the issue. In the middle
are churches and denominations unable or unwilling to declare a
clear conviction on homosexuality. Issues of homosexual ordination
and marriage are regularly debated in the assemblies of several
denominations--and many congregations, and the issue may eventually
blow those denominations apart.
This debate is itself nothing less than a revolutionary
development. Any fair-minded observer of American culture and the
American churches must note the incredible speed with which this
issue has been driven into the cultural mainstream. The challenge
for the believing church now comes down to this: Do we have a distinctive
message in the midst of this moral confusion?
Our answer must be Yes. The Christian church must
have a distinctive message to speak to the issue of homosexuality,
because the Bible has a distinctive message. Faithfulness to Holy
Scripture demands that the Church hold to the biblical witness.
Anything less is a road to theological oblivion.
The affirmation of biblical authority is thus central
to the Church's consideration of this issue--or any issue. The Bible
is the Word of God in written form, inerrant and infallible, inspired
by the Holy Spirit and "profitable for doctrine, for reproof,
for correction, for instruction in righteousness" [2 Timothy
3:16]. This is the critical watershed: Those churches that reject
the authority of Scripture will eventually succumb to cultural pressure
and accommodate their understanding of homosexuality to the spirit
of the age. Those churches that affirm, confess, and acknowledge
the full authority of the Bible have no choice in this matter--we
must speak a word of compassionate truth. And that compassionate
truth is this: Homosexual acts are expressly and unconditionally
forbidden by God through His Word, and such acts are an abomination
to the Lord by His own declaration. These are strong words, but
they are the Bible's words.
The late Elizabeth Achtemeier, for many years an
influential professor at Richmond's Union Theological Seminary,
stated the case clearly: "The clearest teaching of Scripture
is that God intended sexual intercourse to be limited to the marriage
relationship of one man and one woman." The clearest teaching
of Scripture? That this is so should be apparent to all who look
to the Bible for guidance on this issue. This assessment of the
Bible's content would have been completely uncontroversial throughout
the last nineteen centuries of the Christian church. Only in recent
years have some biblical scholars come forward to claim that the
Bible presents a mixed message--or a very different message--on
homosexuality.
The homosexual agenda is pushed by activists who
are totally committed to the cause of making homosexuality a sanctioned
and recognized form of sexual activity--and the basis for legitimate
marriages and family relationships. Every obstacle that stands in
the way of progress toward this agenda must be removed, and Scripture
stands as the most formidable obstacle to that agenda.
We should not be surprised therefore that apologists
for the homosexual agenda have arisen even within the world of biblical
scholarship. Biblical scholars are themselves a very mixed group,
with some defending the authority of Scripture and others bent on
deconstructing the biblical text. The battle lines on this issue
are immediately apparent. Those who deny the truthfulness, inspiration,
and authority of the Bible, in the main, will eventually argue that
Scripture sanctions homosexuality--or at least argue that the biblical
passages forbidding homosexual acts are confused, misinterpreted,
or irrelevant.
To accomplish this requires feats of exotic biblical
interpretation worthy of the most agile circus contortionist. Several
decades ago, the late J. Gresham Machen remarked, "The Bible,
with a complete abandonment of all scientific historical method,
and of all common sense, is made to say the exact opposite of what
it means; no Gnostic, no medieval monk with his fourfold sense of
Scripture, ever produced more absurd Biblical interpretation than
can be heard every Sunday in the pulpits of New York." Dr.
Machen was referring to the misuse and misapplication of Scripture
that he saw as a mark of the infusion of a pagan spirit within the
church. Even greater absurdity than that observed by Machen is now
evident among those determined to make the Bible sanction homosexuality.
Biblical Christianity is the final wall of resistance
to the homosexual agenda. In the end, that resistance comes down
to the Bible itself. Those working tirelessly for the normalization
of homosexuality know that the Bible's clear and unambiguous opposition
to all forms of homosexual behavior must be neutralized if they
are to be fully successful. Their efforts to this end deserve our
closest attention.
Tomorrow: Homosexuality
and the Bible--Twisting the Truth
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