Marriage Amendment/Same
Sex Marriage
The Federal Marriage Amendment:
Now is the Time for Action
by Dr. R. Albert Mohler Jr.
October 7, 2003
Sociologist
Pitirim Sorokin prophetically noted that the stability of marriage
eventually determines the welfare of the culture. Marriage is highly
valued because it alone serves as a stable platform for regulating
sexual behavior and provides the necessary support for the nurture
and care of children. Indeed, it is the only social institution
that accomplishes these functions.
As Sorokin noted: "The reasons for this high
evaluation of marriage are obvious. Marriage is a social evidence
of the physical, mental, emotional, spiritual, and civic maturity
of the individual. It involves the momentous transformation of a
boy into a husband-father, and of a girl into a wife-mother with
corresponding changes in their social position, privileges, and
responsibilities. For a large majority of men and women, marriage
is the most vital, the most intimate, and the most complete unification
of body, mind, and spirit into one socially approved, indivisible
'we'."
Throughout human history, marriage has been understood
as the indissoluble union of a man and a woman, exclusive of all
others. Experiments in polygamy, group marriage, and cohabitation
have proved disastrous throughout human experience. Marriage is
the one necessary institution for the survival of civilization as
we know it.
Of course, marriage has been understood as an essentially
heterosexual union. The very idea that marriage could be redefined
to include homosexual partnerships would be beyond the comprehension
of most human beings throughout human experience. Only in recent
years have western societies reached the point of moral dissolution
that such a notion has become not only imaginable, but actually
possible.
With homosexual marriage looming as a reality across
our northern border in Canada, and with state courts in Massachusetts
and New Jersey poised to rule on similar claims, we must now all
recognize that the institution of marriage is gravely threatened.
Marriage cannot be redefined to include homosexuality or homosexual
unions. The very idea strikes at the heart of marriage as a coherent
concept and will weaken and ultimately destroy this institution
so central to human happiness and welfare.
Christians understand that marriage is not a human
invention. The Bible reveals that God's intention in making human
beings as male and female was that a man and woman should be united
in the holy covenant of marriage. Within that covenant, the couple
should receive all the goods and joys of marriage, along with the
responsibilities of parenthood.
Marriage is a picture of covenantal faithfulness
in miniature that points to the larger picture of God's covenantal
faithfulness to His people. From Genesis to Revelation, Scripture
provides abundant evidence of the centrality of marriage to human
holiness and happiness.
As a matter of fact, the inherent sinfulness and
deficiency of all other forms of sexual expression and relatedness
is seen in the fact that all of these are essentially submarital.
The Bible's condemnation of fornication, adultery, homosexuality,
and other sexual sins is directed towards the picture of marriage
in order to demonstrate the sinfulness of those practices. Sexual
perversions and illicit relationships are contrasted with the purity
and holiness of marriage. The rejection of marriage is a clear sign
of moral rebellion.
The modern secular worldview assumes that marriage
is a human invention, the product of complex social and cultural
evolution. According to this perspective, since marriage is an invented
reality it can also be a transformed institution. Modern society
is therefore free to make of marriage what we would want it to be,
inviting the most incredible experiments in social engineering.
Those pushing for the legalization of homosexual
marriage are demanding that society de-privilege heterosexual marriage
and replace this stabilizing institution with a new structural form
intended to normalize and give legal sanction to homosexuality.
This is a breathtakingly arrogant leap of human moral rebellion.
Marriage is an institution given by God to all persons
in creation. Therefore, marriage is not an issue of concern for
Christians alone. Nevertheless, Christians have a special responsibility--an
obligation to the institution of marriage--because we have received
God's revealed Word and are obligated to the totality of God's revelation.
Christians bear this special knowledge that marriage is about more
than human happiness and our concern for marriage is rooted in far
more than social conservatism.
Given the stakes in this matter, urgent action is
needed. Though the Defense of Marriage Act [DOMA] was passed in
1996 and signed into law by President Bill Clinton, the Lawrence
v. Texas decision by the U.S. Supreme Court this past June threatens
the very underpinnings of that landmark legislation.
As Justice Antonin Scalia noted in his scathing
descent, the logic of the Lawrence decision would lead to a denial
of constitutional legitimacy to the Defense of Marriage Act. This
threat of action by the U.S. Supreme Court, added to the decisions
expected from the courts in Massachusetts and New Jersey, demonstrates
that something beyond a legislative remedy is needed.
The only lasting remedy for this situation is a
constitutional amendment that would define marriage in clear and
uncompromising terms, and would prevent any state from redefining
marriage and thereby creating social chaos in the nation. Rep. Marilyn
Musgrave (R-CO) has introduced House Joint Resolution 56, known
as the "Federal Marriage Amendment" in the 108th Congress.
The wording of this amendment is clear and concise: "Marriage
in the United States shall consist only of the union of a man and
a woman. Neither this constitution nor the constitution of any state,
nor state or federal law, shall be construed to require that marital
status or the legal incidents thereof be conferred upon unmarried
couples or groups."
Once this constitutional amendment is in place,
marriage will be defined within the Constitution itself, so that
no court or legislature may redefine the institution. While this
amendment will not resolve all the issues related to homosexuality
in our culture, it will serve as a critical firewall in defense
of civilization's most basic unit.
At present, a clear majority of Americans support
a definition of marriage similar to that found in the wording of
the proposed Federal Marriage Amendment. A national poll conducted
by the Wirthlin Organization and released on March 4, 2003, shows
that a majority of Americans favor a constitutional amendment that
would define marriage as the union of a marriage of a man and a
woman. Among the important findings of this poll is the fact that
overwhelming numbers of African-Americans and Hispanics support
this amendment and want to preserve the institution of marriage
from legal redefinition.
The passage of a constitutional amendment requires
not only that the bill be approved by Congress, but also that the
legislatures of 38 states ratify the proposed amendment. Clearly,
the Federal Marriage Amendment has a long way to go before becoming
the law of the land. It is equally clear that there is no time to
waste.
Concerned Christians should contact members of Congress
in order to insist that they become co-sponsors of this important
legislation and give the Federal Marriage Amendment full support
to passage. At the same time, we must be working at the local level
and in state legislatures, preparing for the battles that will ensue
state by state, until the required number of states will ratify
the amendment.
As our founding fathers had planned, the process
of amending the Constitution of the United States is cumbersome,
expensive, and even daunting. The Federal Marriage Amendment demands
the attention of every concerned Christian and will require that
Christian pastors and leaders take responsibility for defining the
issues and for arming Christians with the information needed to
defend marriage in these times.
In the cultural chaos of postmodern America,
virtually everything is up for grabs. Sexuality has become a cafeteria
of earthly delights and human relationships have become the casual
context of social innovation. At some point, our society will lose
all moral reason and hope for recovery. The destruction of marriage
must certainly serve as a luminous line in that path of destruction.
The Federal Marriage Amendment demands our attention, our support,
and our action.
|